Thursday, January 9, 2020

IN PURSUIT OF THE TRUTH - BY OUR JUSTICE SYSTEM

In pursuit of the truth- How it is achieved by our Justice system !

THE PREAMBLE:- 
Prior to the middle of the 19 th century the mysticity rather than scientific analysis  played its major role in solving the local disputes- both of civil and criminal in nature. Such solutions to the individual disputes offered at the lower level of village and town panchayats, were not based on any logic or rationale. But mere assumption, speculation or surmise by the members of the local group of persons, commonly known as the Panchayat. 

        Even when the disputes or complaints were examined  by the courts of law, the outcome of the cases appeared as if they leave enough scope for further analysis at the higher level courts or tribunals when appeals for review of decisions by the lower tribunals or the courts.The reason was the application of science to test the veracity of the complaints or disputes was still in a dormant stage.

During the fag-end of nineteenth century, the science in all the branches and the related technology,ie.,applying scientific knowledge to practical problems progressed by leaps and bounds. The general approach to the point of view transformed itself from mere mysticity and assumption to finding the truth by the aid and application of various branches of science. It bacame so apparent particularly in criminal investigation. For centuries Justice has been searching for TRUTH and the Courts of Law started placing great reliance on the SCIENCE in PURSUIT of the same.

Pioneers in various fields of science with frequent breakthrough in their inventions and discoveries offered to build the foundation of new branch of science called police science to unravel the truth behind several mysterious cases- which would have remained unsolved even today.

In pursuit of truth- 2

The pioneers who contributed to building a strong foundation for police science are:-

1. ALPHONSE BERTILLON ( France- 1853-1914). He was a French police officer and biometric researcher who applied the anthropological techniques of ANTHROPOMETRY to law enforcement in 1879, creating an identification system based on physical measurements.He is credited as the father of anthropometrics. He maintained the records of standing height, sitting height, length of head and trunk, distance between fingertips etc., of criminals.
But this system of identification had its own flaws and demerits as such  measurements could be found in other individuals making the positive identification doubtful. But as there was no other system of identifying during the said period, the ANTHROPOMETRY was used to some extent for establishing identity subject to other corroborating evidence against the suspect to prove his culpability in a crime.

Day 3
The system of identification of arrested persons developed by Bertillon, by using their portrait parle with mugshots of face and side face, was successfully used by French police and  police departments from other countries. His method was quite helpful in identifying offenders when re-arrested after their release.

2.HANS GROSS:- He was an Austrian Professor who founded criminalistics and after extensive research on the topic published his work in 1893- Handbuch fur Untersuchhungsrichter (Criminal Investigation). It is the first book of its kind published anywhere in he world. His research work helped to establish the Science of forensics, especially in terms of a cross-transfer of evidence, such as dirt, fingerprints, carpet fibres,or hair, from the criminal to the victim.
The forenic science  so initiated and  developed by him entailed the application of the methods of the natural and physical sciences to matters of criminal and civil law.He suggested that almost any science can be a forensic science as it can contribute to solving a crime or evaluating a civil harm.

DAY - 4                                                                          13th Jan, 2020

3.Dr. EDMOND LOCARD. (1877 -1966) :-He was a French criminologist, the pioneer in forensic science who formulated the basic principle - " Every contact leaves a trace." 

This is known as the Locard's Exchange Principle. He suggested that whenever the perpetrator of a crime visuts any place he or she will bring something into the crime scene and leaves with some minute but significantb traces or clues from the scene. Both of these can be used as forensic evidence.
 His study and  research on this subject was widely used around the globe for identification of offenders  and detection of crime and he was known as Sherlock Holmes of France.He not only  emphasized the theory of exchange principle but insisted for great care in examination of crime scene, immediately after its commission,  for collecting minute and fragmentary evidence and its proper evaluation for fixing the presence and culpability of the suspect at the scene.

DAY-  5              17-18. Jan, 2020        
Although it was possible to establish the identity of suspects on the basis of Bertillon's anthropometric methods of photo parle, measurements of body, earlobes, limbs, hands, fingers and toes, such identity had its own doubts and demerits. It was primarily because the similar measurements got repeated in case of other suspects, though other parameters of their identity through witnesses, their place of stay on  the date and time of occurrence of crime differed entirely.
Amidst all these findings, theories and innovations, a landmark development surfaced around the year  1870, leading to a revolutionary discovery of an infallible and fool-proof.

4.Dr.Henry Faulds. A Scottish physician had visited India as a medical missionary in 1871. While working at the Tsukiji Hospital, Tokyo during 1877 he was involved in study of fingerprints. He made an important discovery that fingerprints could be classified and that ridge details were unique to the particular finger of each individual. He was the first inventor to determine the importance of using Printer's Black Ink for recording fingerprints as the ink leaves long-lasting and identifiable pattern on the documents. He studied the fingerprints of monkeys. He was also a first scientist to give the idea of tracing a criminal from a chance print at the scene of crime, when developed and preserved in a methodical way for matching it with the finger prints of suspects. 
He identified 2 cases (a) Greasy Finger prints on a glas tumbler was identified with the fingerprint of a person already fingerprinted.( b) finger prints left by chance by a person on a white wall were also identified. His observatations so far unprecedented, were published in the British Journal, " Nature"in its issue of 28.10.1880. In 1905 he published a book titled "Guide to Finger Print identification".

DAY 6.                                                            21.01.2020

5.SIR WILLIAM HERSCHEL :- He was an officer from the erstwhile Indian Civil Service (presently IAS after Indian Independence) serving as the Collector of Hoogly district in Bengal. He is credited with being the first European to recognise the value of fingerprints as a means of identification of persons.
He established the fundamental time tested principles of PERMANENCE and PERSISTENCY of ridge characteristics in fingerprints.  To establish these principles he imprinted his own finger, palm and sole prints at different intervals during 1856 ( when his age was 26), during 1877 ( when he was 44), and during 1916 ( when he was 83). He found that the ridge characteristics and patterns never changed during human life. 

On his directions the first thumb impression along palm-print was recorded on a contract document. This historic contract is still preserved in the British museum. 

He ordered the use of fingerprints for identification of prisoners from 1858. In 1877 he directed all the Registrar of Deeds to take fingerprints from all the executors of deeds to prevent impersontion. 

He made it a rule to record fingerprints of all pensioners during 1880. 

DAY 7....…                                                                                                                            24.01.2020

6. SIR FRANCIS GALTON :- He took up the study of fingerprints in 1890. He studied the fingerprints of the entire members of family from their childhood, boyhood, manhood to old age and gave his findings as under:-
1.That Fingerprints never change from birth to death till decomposition sets in.
2. That no two fingerprints will be identical unless they are taken from the same finger of the same person.
He devised a classification system comprising three broad patterns Arch, Loop and whorl . This system of classification along with Bertillon's Anthropometric method was introduced in Scotland Yard, London.
 in 1892 he published the book titled "Finger Print". His unique laboratory was first of its kind for the study and research on fingerprints.

7. SIR EDWARD RICHARD HENRY (1859 -1931 ):- 

He was Inspector-General of Police, Bengal from 1891. Developing further on the system introduced by Sir Galton, he devised a novel system of classification and systematic record of 10-digit fingerprints of suspects and habitual offendors and convicted criminals which is being adopted and used around the world today, even  after 130 years of its innovation. His book titled " Classification and use of fingerprints " in 1900 is a masterpiece on the subject.

With Henry's classification system of identifying of habitual criminals attaining perfection during March, 1897, it replaced the Anthropometic system  earlier used for identification as it had several flaws and demerits leading to mistaken identities involving innocent persons bearing near or similar identification parameters. 
Thus, the first ever Finger Print Bureau was established at Calcutta, Bengalon 12th June, 1897.

If the entire growth in study and research of  this unprecedented, most accurate and perfect scientific method of identification from 1886 to 1897 could be summarized, the science was first suggested by Dr.HENRY FAULDS, initiated by SIR WILLIAM HERSCHEL, developed into a system by SIR FRANCIS GALTON and perfected and applied practically by SIR EDWARD RICHARD HENRY for the benefit of criminal justice community. 

Thus, the incredibly amazing invention by a handful of scientists for establishing the most unique, fool-proof and conclusive identity of individuals by means of their fingerprints has been historic in the criminal justice delivery system. Several difficult cases could be solved by bringing the guilty to book and at the same time establishing the innocence of many persons not involved in any way but were falsely implicated. 

For several culprits who would loot the property from the dwelling places and immediately escape from the scene unnoticed, the latent fingerprints left behind by them on the objects and articles served as the Burglar's Visiting Card  to the investigators fraternity.

DAY  -  7                09 Feb, 2020

Positive identification of individuals has always been a challenge and problematic in the justice system around the globe. Even a small lapse or error in determining the infallible identification would result in mistaken identity and thereby punishing of a totally innocent persons unconnected with the alleged offence, minor or serious in nature. Therefore, the Courts of law have been exercising a great deal of  diligence, attention and caution in accepting the police or prosecution theory before they deliver the judgment.
Today personal identification is a science in itself and the science of identification saw a major breakthrough during the year 1984.

SIR ALEC JOHN JEFFERYS:-
He is a British geneticist, who developed techniques for genetic fingerprinting and DNA profiling which are used worldwide in forensic science to assist police defective work and to resolve paternity and immigration disputes. For the first time this analysis was used in 1984 when it was realized by Sir Alec that variation in the genetic code could be used to identify individuals with distinct positive identity. But it was also discovered by this scientist that the DNA profiling of identical twins exactly match each other, while fraternal twins which grow in the womb from a separate egg have different DNA profiling.

JAMES WATON, known as the father of DNA,  a Nobel laureate , published papers on the structure of DNA in the Nature magazine together with his team of scientists in 1953. Thereafter, April 25 is observed as DNA Day.

Dr.Lalji Singh (1947-2017), an Indian scientist has worked in the field of DNA fingerprinting technology.

DNA test is now a predominant sophisticated forensic technique for identifying criminals when biological tissues are left at scenes of crime. Samples such as muscle, saliva, skin, blood, sweat, hair or semen not only helps to fix the conclusive and  foolproof identification of culprits but also serves to exonerate if they are innocent. Results of analysis of samples of one individual by this technique provides genetic information regarding his or her relatives.
Great care is required to be taken while collecting DNA samples of blood etc., by a responsible medical officer preferably in the jail ward itself or to a civil hospital.Two samples from each person is to be taken to facilitate re-analysis of 2nd sample if the results of the first one is challenged by the parties.

DAY-9                                                                         14th February, 2020

The DNA fingerprinting, a miracle of science discovered in 1985,  hit a major milestone in foresic identifications by determining that the Chromosomes are made up of the chemical known as Deoxy ribo nucleic acid. That a a child approximately inherits an amount of 50-50% of DNA from its parents. That in  the approximately 3 trillion cells of the human body the DNA is similar. That the most stable molecule of any biological system is DNA which is made up of 4 basic units, namely AGCT. That all tissues including bone and teeth are suitable for the DNA analysis including blood, skin, saliva, sweat,  hair or semen. That the blood sample after collection in the presence of judicial magistrate, from the concerned person,  should reach the DNA laboratory (in clean srerile tube in ice) within 48-72 hours. That the amount of tissue sample required for analysis should not be below 100 mg to be preserved in 0.9 % sodium chloride solution . That molar tooth is the best choice for DNA fingerprinting analysis to finally establish the identity. 
Just as other Expert opinions, the opinion of DNA fingerprinting experts is admissible and accepted by the judiciary under Section 45 of the  Indian Evidence Act. In India, the only institution in the country set up by the Government of India for analysing all kinds of DNA related samples is  - Centre for DNA Fingerprinting and Diagnostics (CDFD), Hyderabad.

DAY -10.                                                               16th February, 2020

PURSUIT OF TRUTH:-   THE IMPORTANCE OF POSITIVE IDENTIFICATION DURING INVESTIGATION AND DETECTION FOR THE EFFECTIVE ADMINISTRATION OF OUR JUSTICE SYSTEM.

The basic principle of criminal law is that a fact or circumstance should be proved against the accused  before it can be relied upon and used against him. This can be done only by the evidence of infallible identification of the concerned person to the total satisfaction as required by the law. As such the  EVIDENCE AS TO IDENTIFICATION  deserves to be subjected to a close and careful scrutiny by the Court.

IN ALL criminal cases, the important points that are to be decided are whether the alleged offence was committed, and, if so, who committed the offence. Even in civil cases the question of identity may arise; e.g., in a case of adoption, the question may arise whether a particular person is the adopted son of a particular individual.

THE TERM INVESTIGATION consists generally of the following steps, viz., 1.Proceeding to the scene of occurrence in the quickest possible time, 2. Ascertaining all the facts and circumstances of the Case, 3. Discovery and arrest of the suspected offender/s 4. Collection of evidence relating to the commission of the offence, which may consist of (a) the examination of various persons (including, the accused) and recording their statements in writing, (b) the search of places or seizure of things considered necessary for investigation and to be produced at the trial in the Court. 5. Formation of opinion as to whether a case for trial is made out from the examination of the accused and the witnesses and material collected and if so to file a charge-sheet.

DAY 11.                         17th February, 2020

An investigator is the kingpin of criminal justice delivery system. Therefore, in order to bring the case to its logical end bias or prejudice against the accused or the complainant should be totally avoided. 

The Hon'ble Supreme Court of India has observed on a number of occasions that:- 

A bias attributed on the part of the investigator may lead to a deception leading to injustice. A duty is imposed upon the investigator to give an impression that it has been done without an element of unfairness or ulterior motive. He must dispel a possible suspicion to the genuineness of the investigation done. An attempt of an investigation officer is to make a genuine endeavour to bring out the truth.

To achieve this objective, the investigators should determine that the crime reported is indeed bonafide- that the incident is not simulated to mislead for a malafide purpose of collecting insurance or making claim for any other benefits from the Government or other agencies. To establish the authenticity of reported incidents of crime or any other loss due to fire, accident etc., it is quite important that the scene of offence or mishap should be examined very keenly , thoroughly and  methodically. 

it is all the more mandatory that crime scene should be cordoned off immediately so that no unauthorized person including the inmates enters and nothing is brought in or moved away from the scene of occurrence. The microscopic clues such as finger, foot prints or foot or shoemarks are not visible to the naked eyes . Other physical clues like hair, blood stains are DNA evidence and are so delicate that unless preserved immediately in the prescibed manner, the chances of their destruction is certain. Moreover, it is quite likely in almost all cases that the perpetrator leaves 

A complete examination and  record should be made of the CORPUS DELICTI - which means the body of the crime or the subject-matter which has been the particular objective of the criminal. It establishes the fundamental, but highly essential,  fact that a crime has been committed. In homicide cases CORPUS DELICTI means the victim's death together with the fact that it was caused by the wrongful act of another.

Crime scene examination soon after the Assassination of former PM of India Mr. Rajiv Gandhi.

The most tragic incident of the assassination of the former PM of India by the Liberation Tigers of Tamil Ealam (LTTE) operatives masterminded by its Commander V.Prabhakaran, sent shock waves around the globe. 

The thorough  and meticulous examination of  crime scene by the CBI team at Sriperambadur led to the recovery of vital clues during the investigation of ghastly assassination of our former Prime Minister, Rajiv Gandhi in Tamil Nadu on the fateful night of 21st May 1991 during his last leg of election campaign for Lok Sabha elections. The professional manner  adopted by the team in searching not only the scene of blast and its surroundings but also the nearby places where the suspects were in action during the days previous to their strike, paid rich dividends. The SLR camera used for capturing  photographs of the VVIP during his final moments near the dias of public meeting was traced intact near the site of blast. The films developed from it helped in identifying the offenders as they were not familiar faces among the local residents attending the public meeting. Search of the residence of photographer Haribabu ( he was killed in belt bomb explosion at the spot) resulted in recovery of a cash receipt for a sandalwood garland. Haribabu had given shelter to the assassins at his home and also  helped the offenders buy a sandalwood garland  for garlanding  the VVIP,  from a local art and handicrafts showroom, Poompuhar. The cash bill was use to link the garland to the offenders.








 

Friday, February 3, 2017

Chapter-6--- Shloka-30-considered as the summary of entire Geeta



  Shloka 30 of 6th Adhyaya of Bhagvad Geeta is considered as the summary and substance of 701 Shlokas.

यो मां पश्यति सर्वत्र सर्वं मयि पश्यति।

तस्याहं प्रणश्यामि मे प्रणश्यति।।6.30।।


Lord Krishna tells Arjuna:-

"Arjuna !, I shall always ensure welfare of a person who is aware (conscious) of the fact that I am present everywhere (omnipresent ) and that everybody and everything in this Universe is under my total  command  and control .

I accept such a person as my devotee all the time. Then, an intimate relationship between the me and the devotee exists all the time.

Wednesday, February 1, 2017

DAY-8





       C H A P T E R - 2   (SANKHYA  YOGA)
         (Karma- Jijnasa)-The desire to know the right action)
        


       LOOKING at the visibly upset and disheartened state of Arjuna, Lord Krishna disapproves his(Arjuna'sdecision of withdrawing from his prescribed duty in despair. The Lord questions him as to how such a cowardly thought could overpower him, as such inaction / non-performance of his duty (स्वविहित कर्मः ) would not only bring disrepute to him but would not take him to proper righteous path.

But even this advice did not have any kind of impact on Arjuna. Arjuna continues to put forth his agony by stating that he would rather be a beggar than killing his cousins and Gurus . Moreover, acquiring the mighty kingdom after such a violence and blood bath would not bring any happiness to him.

Having been overcome with great sorrow, Arjuna prays the Lord to advice him as to what is the correct step he he is supposed to take under this critical situation.



श्लोकः - ११ :-  Krishna's maiden advice in Bhagavadgeeta commences from   here  :-




 मूल श्लोकः

श्री भगवानुवाच :-
अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे।


गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः।।2.11।।

                "Arjuna! About whom you are feeling sad do not deserve your mercy or sympathy. You are talking whatever occurs to your mind but such opinion is not approved by the "Jnanies" (पण्डिताः ). Jnanies attach   same importance to those living and those who are just near to death. "  

 SLOKA- 12 :- 

त्वेवाहं जातु नासं त्वं नेमे जनाधिपाः।

न चैव न भविष्यामः सर्वे वयमतः परम्।।2.12।।


Krishna continues:- The soul (Jeeva) embodied in "Deha" is immortal and therefore how could your concern and apprehension regarding warriors who might get killed by you is uncalled for and unfair as, in reality, they are not at all killed. So, Arjuna, your opinion that you will be cause for killing a person (jeeva being nitya) who does not get  destructed or killed is against the opinion of the Jnanies.



 SLOKA-13 :- 


मूल श्लोकः....

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा।

तथा देहान्तरप्राप्तिर्धीरस्तत्र मुह्यति।।2.13।।


Just as the various changes this body undergoes from the stage of infancy to the boyhood to the youth and lastly the old-age, the soul in this body gets another Deha. As such, no one should grieve or mourn for a Soul which gets a new Deha.  


 NB:- Explanation in Geeta Vivruti by Rayaru is:-

1. Here देहिनः is देहवतो  जीवस्य meaning the SOUL (जीवात्मा is one who bears or holds this body) ;

2. The word देह here indicates the combination of देह + इन्द्रियानि  +    अन्तहकरन  and as the knowledge and experience of transformation from infancy to old-age can only be felt by Atma but never by the Deha, which is जडवस्तु ( पाञ्चभौतिक शरीरः ), and, therefore, gets destructed.


मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः।

आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत।। 2.14।।


Arjuna questioned :- Lord Krishna, whatever you mentioned so far is correct. Atma is immortal and this Deha after it is perished will get new Deha. As such it is not proper to mourn the daparted. Still, I suffer grief as I will not be able to see or interact them in person. Their Deha which was the cause of my happiness will be no more. And I will also be satd to look at their mutilated body.

Sloka 14 above is Lord's answer to Arjuna's doubt.

 मात्रा = knowledge obtainable by the sense organs such as nose, eyes, tongue etc., of fragrance, colour, hot or cold and स्पर्शाः = their relationship with  respective 'Indriyas' is मात्रा स्पर्शाः. 

You are telling you will feel sad if and when you cause harm to Bhishma and Drona and other kith and kin. But you will never bother if you cause similar harm or kill another common soldier. Why because you do not have any  personal attachment to any other soldier. Hence, in addition to see the relatives with you might fight, you must have an attachment- the 'Abhimana'.
For this reason, you are not supposed to deviate from your prescribed duty. To fight in a war is the religious principle of Kshatriya


As is evident from anybody's experience no one would feel sad when he or she gets a new cloth and wears it.


देही नित्यमवध्योऽयं देहे सर्वस्य भारत।


तस्मात्सर्वाणि भूतानि त्वं शोचितुमर्हसि।।2.30।।


In every Jeevatma's स्थूलदेह ,लिङ्गदेह तथा स्वरूपदेह the paramatma is present as the protector (रक्षकः). This is exactly for this reason that Jeeva is immortal. Therefore, Arjuna you need not feel sad about anyone. 

Also, as the paramatma is Bimba and Jeeva is His Pratibimba, and the Bimba is ever immortal and eternal so is the Jeeva (the soul).


नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।


स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्।।2.40।।


The निष्काम कर्मानुष्ठान ( performance of duty without anticipating the fruits of action)  is of utmost importance and bears fruit  and destroys the sin just by making a beginning. Even if it is discontinued on account of any kind of impediment, there is no sin attached to its non-completion.


कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।

You have a right to perform your prescribed duty, but you are not supposed to hope for the fruits of action. Jeeva has no capability to produce the results for the performance of 'kartavya'. 'Phala' is granted by the Lord. But that does not mean that you fail to carry out your Karma itself on the pretext that you are not desiring for the fruits of that labour.


बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते।
तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्।।2.50।।

A Jnani with wisdom will get rid of both of his good and bad--sanchita punya-papa. (he will get free from anishta punya only which is the cause for suffering thro rebirth). Tatvajnana will ensure removal of sorrow.

द्योगाय युज्यस्व  = Yogaya=for jnana sadhana, युज्यस्व = be ready and try.

 योगः कर्मसु कौशलम्  =   योगः=nishkama karma, which does not attach any desire but with the complete knowledge of sarvottamatva of the Lord.  

 कौशलम् = Excellent or superior in quality.
The performance of our Kartavya with 3 essential ingredients Bhagavadjnana, without any desire for the result and dedicated to the Lord (Bhagavtpreeti gagi) is known as Kaushala (done with excellent skills). This is exactly called YOGA. Therefore, as this Nishkama karma itself is necessary for Jnanasadhana, one who has desire to acquire tatva jnana has to carry out Nishkama Karma only.


विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।
निर्ममो निरहंकारः स शांतिमधिगच्छति।।2.71।।



One who  sheds Nishiddha  Akakankshe  and also gives  up the thought of knowledge of 'every thing is mine', abandons the lust and desire that he is fully independent  and enjoys whatever has been provided to him by the Lord, will attain the Moksha  .

                   Conclusion of Chapter-2        

The second Adhyaya of Geeta covers :-

1.Jeeva-Eeswara Swaroopa; 

2. What is the method for understanding the Lord by Jeeva.That this  method (Upaya) is Nishkama Karma is most essential is also explained in part in this chapter.

3. Lord Krishna also explains that the work performed with great focus and dedication itself is nothing but Yoga. Such yoga will attain excellence, skill with experience and will qualify  as योगः कर्मसु कौशलम्. when done with nishkama karma and dedicated to the Lord.

                                     **********






                               

Friday, January 20, 2017

DAY-7


       Chapter 1---- (continued from Day-6 )
  • Sensing the agony of Duryodhana and in order to encourage and enthuse him, the Bhishma Pitamaha,  Commander-in-chief of Kaurava Sainya makes ShankaDhwani. Thereafter, the same is blown by others and heard from both the sides of the armies.

  • Arjuna requests his Sarathi, the Lord Krishna to place the Chariot between both the armies as he wished to have a look at them.

  • Just as Arjuna looks at the Kaurava army led by his vidya Guru Bhishma, and also Drona, and his cousins and others well known to him, he looses his will-power and courage to engage them in a fight, as he is overpowered by "Bandhu-Guru-Moha".

  • It is because Arjuna apprehends committing a great Sin and the ultimate Narakaprapti as a result of such an action, if he proceeds to kill his very kith and kin and Gurus on the other side.

  • Arjuna also assumes that he shall be personally accountable for the death and destruction that may occur during the war. He further thinks that, the Kauravas led by the crooked Duryodhana  have committed great injustice to the pandavas and have not respected the fundamental tenets of Nyaya or Dharma and therfore deserved to be eliminated. But the fight during the war would also result in the killings of his Gurus and other relatives.

  •  Thus, dejected and discouraged he disarms himself and sits in the Chariot.
                    WHAT IS THE MORAL / TATVA OF CHAPTER-1 ?

            The root cause for the war is the extreme Greed  to possess the wealth by             the Kauravas and non-respect of basic priciples of Dharma Nyaya by                     them. In fact the Pandavas were eligible for their legitimate share on the               wealth and property of the kingdom by virtue of their father Pandu being             the own brother of Dhrutarastra. But still Dhritarasthra, having been                     instigated by Duryodhana had refused to agree to the theory of Sandhana             (comromise of settlement) proposed by Lord Krishna after the Pandavas                returned after their 13 long years of Vanavasa and Ajnatavasa.

             It also indicates the Bias on the part of Dhrutarastra towards the children              of his own brother, as in the very first address to Sanjaya he questions                  the fate of His children vis-a-vis the Pandavas, thus openly showing his                Mamakara and Vyamoha towards Kauravas.

              The word Dhruta means to posssess and Rashtra is Deha- the human                      body. Thus, DhrutaRasthtra represents not only the King, but the entire                mankind.
             
              Lord Vedavyasa had granted special powers of observing each and every               incident of the war to Sanjaya even while seated with Dhrutarastra.                       Sanjaya, here is Aparoksha Jnani and the King is a normal Jeeva.

              So, just as the king in his capacity of "Jeeva" requesed Sanjaya to                         explain the details of Lord Krishna's Upadesha in further chapters, we                   are supposed to request our Yogya Gurugalu to tell us in detail                               the advise of Lord Krishna in Bhagavadgeeta.

               Duryodhana is nothing other than the "Kali". It is to be noted that the                    great scholars and Sadhakas, such as Bhishma, Drona etc., and even                     Dhrutarastra, miserably failed to exercise their wisdom and knowledge                 in overpowering the influence of "Kali"for one or the other help                             received from wicked Duryodhana. This is because they refused to obey               the advice rendered  by Lord Krishna.

              Bhagavadgita can be compared to the ever-shining and significant                         Dhruva Nakshatra. One may not be able to reach the star so easily at a                   single attempt, but in the darkest hours of night, the star acts as a sole                 guide to find the  correct path to a person who is unable to find his                       correct path and direction in the utter wilderness of this journey called                   "Samsara".

Sunday, December 4, 2016

DAY - 6



SLOKA-10

"Aparyatmam Tadasmakam Balam Bheeshmabhirakshitam ,
Parayaptam Twidametasham Balam Bheemabhirakshitam"       ......I   10   I

The plain reading of the sloka indcates that - as thought by Duryodhana and
addressed to his side of the warriors and soldiers -


"Kauravas are fully competent as they are well-armed and  the Eleven
Akshyoinies comprising a number of 'Maharathas"are  led and inspired by
Bhishma Pitamaha as the Chief Captain.


Whereas,  the Pandavas' side is armed and equipped only by Seven such
Akshyoinies and led by Bhima and others, not comparable to Bhishma, Drona,
Kripa etc.,

(Note:-It is significant to note that all the English translations I referred - the publications and that are available on a number of websites on this subject - bear the above mentioned version. Hence the following explanation) ;-

The subtle interpretation of the Sloka as revealed in Gita Vivruti is:-

Duryodhana apprehended that, despite the large number of  army troops and the
Maharathas as compared with the Pandavas' side, his side would not overpower the other side. He knew fully well the incredible physical and moral strength possessed by Bhima and the magnificent knowledge of Archery by Arjuna.

 In fact, Duryodhana himself had experienced a number of one-one-one fight with Bhima when they were staying together in Hastinavati when Bhima with his immense stength and knowledge of Gadha Prahara used to challenge his opponents even without the "Gada". He would pull and remove large and wide trees bare handed and throw them on the opponents thus killing tens and hundreds of them. Bhima was also fighting with the wild and roaring lions, tigers and the elephants and would throw an elephant on other wild animals, thus using them as though they are his defensive aids and weapons.

With this background and the kind of evaluation of the capabilities of Pandavas, particularly the Bhima and the Arjuna, by Duryodhana, it is quite natural and apparent tha t he he apprehended "APARYATMAM" - that Kauravas will NOT be able to win over the Pandavas. He further states that the warriors and the captains on the side of the Pandavas will be "PARYAPTAM' - that is, will BE able to gain victory.

Duryodhana also uses the word "Tath" ( Tath + Asmakam )= Tadasmakam).
By using "Tath" he referred to " That " army led by so-called warriors and captains who had one or the other vow and curse or self-motivated making them weak-minded in moral strength, if not physical.
 ( as detailed in Sloka-8 's interpretation of  my notes on DAY-5 )

That the interpretation as revealed by Rayaru in Gita Vivruti is exactly according to the PURPORT of Lord Krishna Himself, as addressed to Arjuna is quite clear and evident from the Sloka following immediately next:- That is 11th sloka:-

SLOKA-11

"Ayaneshu cha sarveshu Yathabhaganavasthtaha I Bheesmamevabhi rakshantu bhavanataha sarva eva hi" ......  11.   ( The meaning and purport of the word "Hi" here is= In view of what is stated above)

Duryodhana continues to address Dronacharya thus:-

In view of what I said, every one of you should firmly pre-position yourself in all the strategic points and protect Bhishma from all the sides so that when he is engaged in the fight none from the other side attack him from behind.

It may be noted here that in case Duryodhana's assessment of the strength and capability of Kauravas led by Senadhipati Bhisma was good  and sufficient enough, he would certainly not requested Dronachrya and others to give special attention to the safety of Bhishma.

Hence, the plain and ordinary translations are misguiding as they affect the fundamental meaning itself when a Sloka is read in isolation and not connected to its previous or the next one. Sri Rayaru, of course, has not violated this basic method of interpretation of this  magnum opus of Mahabharata.

NB-Each Chapter, Sloka and word (pada, avyaya, pratyaya -suffixes or prefixes, as the case may be found in  Srimad Bhagavadgita  are Inter and intra-related in their meaning according to the given context or situation with the next following Sloka or the Chapter. They are so framed and addresed by Lord Krishna with a definite and deliberate intention and to convey the message to the entire humanity. Their plain meaning does not reveal the subtle or the hidden one because Gita is nothing other than the summary of Upanishads- meaning, having secret interpretations for several Slokas.






Wednesday, November 30, 2016

DAY- 5



CHAPTER -1 (ARJUNA VISHADA YOGA)  is continued....

SLOKAS- 4, 5 and 7  :-   They have the plain meaning as addressed by Duryodhana to Dronacharya.

But, a pertinent aspect is - Duryodhana was a worried person as soon as he observed the army of soldiers in 7 Akshoyinies on Pandavas' side, as he had not expected such a large number. Though his side had 11 Akshyonies, Duryodhana never imagined that having just returned from the forests and Ajnatavasa, only a negligible number of soldiers would join the Pandavas. He, therefore, felt disappointed.

SLOKA- 8 and 9 : The plain reading of these two Slokas reveal that- Duryodhana conveys to Dronacharya the names of the brave leaders and the renowned valiants such as "Bhavaan, meaning Dronachaya himself, Bhishma, Karna, Kripa, Aswaththama, Vikarana and Bhurishrava who are present on the battlefield(8). Duryodhana further adds-"They are all known for their courage and valour OR they have come prepared to sacrifice their life for him (Duryodhana)

SUBTLE MEANING OF SLOKAS 8 & 9 as in Geeta Bhashya is:-

These two slokas have significant "Guhya" (inner secret) meaning and reveal the anxiety from which Duryodhana suffered (Duryodhana Vishada). While naming the brave leaders of Kaurava Sainya, he first names Acharya Dronacharya. It may be noted that he was a Brahmin i.e., a non-Khsatriya. It was not his  bounden duty  (vihita karma) to have opted  for participating in the war. More so because Brahmins are considered to be soft  and less brave as far as waging a fight with a varieties of arms and weapons when compared to Kshatrian soldiers. Morevoer,  Dronacharya had a personal motive in joiniing the Kauravas side as he had grudge against King Drupada.

Hence, while taking the name of Droncharya, Duryodhana makes a sarcastic comment-Bhavaan..."

Next, he named Pitamaha Bhishma, the chief Warrior on the side of Kauravas. Though unparalleled to any other brave leaders, Bhishma had promised before accepting to lead the 11 Akshoyanies that he would not be taking the life of any of the Pandavas. This position of Bhishma was worrying Duryodhana.
The next warrior named was Karna, who was not supposed to engage himslef in fighting till Bhishma was defeated. Further, Karna had been cursed by his guru Lord Parshurama to the effect that when engages his enemy in a "competition" with others he would lose the fight. This was also a valid reason for Duryodhan's agony.

Therefore, he further mentions in Sloka 9 that, "they all are brave and valiant and have expertise in handling several kinds of arms etc., (Astra-Shastra galu), but are prepared to sacrifice themselves for him. The utterance of " sacrificing their lives...." itself indicates the negative outcome of fight apprehended by Duryodhana, revealing his "Vishada"- Anxiety and worry.

Tuesday, November 29, 2016

DAY 4



                                                                       D A Y - 4

                                              CHAPTER-1

SLOKA- 2 :-  Sanjaya answered thus:-

Looking at the assembled army of soldiers on the Pandavas' side, Duryodhana went swiftly towards Guru Dronacharya and stated :

SLOKA- 3:- Look at the mighty army of Panduputras ready for the battle and led by your wise pupil and the son of King Drupada- Drustadyumnya.

SUBTLE interpretation in Gita Bhashya /Vivruti:

Duryodhana deliberately mentions  to Dronacharya -"Drupada putra" and "your wise pupil"  (referring to Drustadyumna) in order to arouse his anger and animosity, as the Acharya had a long-standing grudge against King Drupada. Also as Drustadyumna had also been taught "Shastravidya" by the Acharya but now the same pupil has chosen to be on the other side, deciding to use the knowledge against his own guru. In this sloka- two meanings are derived -

1."Pasyaitam panduputranam, Acharya" (watch the mighty army of panduputras) and;

2."Pasyaitam, panduputranam  Acharya" (Look,  the guru of Panduputras - as Dronacharya had also taught the panduputras )

                                           ********